In an atheistic universe, there is no ultimate accountability or justice. Evil people will get away with what they’ve done. But in the Christian worldview, God has done something about evil in the person of Jesus Christ. He does not just say, “Okay, I created you. Now prepare to suffer!” He has given us a a down payment that He does have good reasons for allowing evil and that He does have a greater good in store. By appearing in human form, He showed us that we could trust Him. And what did He do while He was here? He suffered!
Jesus endured a suffering beyond all comprehension. He bore the punishment for the sins of the entire world! For all the evil that everyone of us from the beginning of our species has perpetrated, He paid the penalty. None of us can comprehend that suffering. Though he was innocent, He voluntarily took upon Himself the punishment we deserve. And why? Because He loves us. It is like He was saying, “I know you don’t understand why I permit every evil. It’s not possible for you to understand yet. But just to show you that you can trust me, I’m going to suffer with you.”
When we comprehend his sacrifice and love for us, it puts the problem of evil in an entirely different perspective. We see clearly that the true problem of evil is the problem of our evil. Filled with sin and guilt before God, the question we face is not how God can justify himself to us, but how we can be justified before Him. And it is through Christ’s payment for our evil by his death on the cross that we can be justified before God. Through Him we have forgiveness.
Many Christians will also testify that Christ provides inner resources to cope in the midst of difficulty and suffering. He promises that He causes all things to work together for good to those who love God in Romans 8:28. Ultimately, He promises victory over death, the ultimate evil. Those who genuinely choose to accept and receive his forgiveness will rise from the dead with a transformed, immortal, imperishable body to be with him forever in 1 Corinthians 15:42; 52. Death, pain and suffering have been dealt a fatal blow; they have suffered a crucial defeat.
So God is not banished because of the problem of evil, rather God himself is the solution.