Welcome to the blog of Pastor Alton Stone, from Simpsonville, SC. Pastor Stone is a retired Ordained Bishop of The Church of God, Cleveland, Tennessee with over 45 years of pastoral ministry.

Thursday, April 12, 2012

What A Christian Is Supposed To Do (Part 2)

(1) Restoring the Fallen.

Galatians 6:1 “Brethren, if a man is overtaken in any trespass, you who are spiritual restore such a one in a spirit of gentleness, considering yourself lest you also be tempted.”

Here’s the same verse from The Message Bible:

“If someone falls into sin, forgivingly restore him, saving your critical comments for yourself. You might be needing forgiveness before the day’s out.”

Who are the “fallen” people and how can we help them? This verse gives us four answers to that question.

-First, they are trapped by sin. The word “caught” was sometimes used for a bird or an animal caught in a trap. It describes a believer who has been suddenly overcome by some temptation that came upon him unawares. A perfect example is Peter who, after boasting that he would never desert the Lord, denied him three times. It is the picture of a believer whose leg is caught in a trap of sin. The bone is broken and the person is trapped with no hope of escape. What will you do when you hear your brother, your sister, crying for help? Will you walk away? Or will you come and help them?

-Second, they require the help of spiritual people. The phrase “you who are spiritual” in this context describes those who are walking in the Spirit, filled with the Spirit, producing the fruit of the Spirit, and keeping in step with the Spirit. Since this is not meant to describe a certain class of super-spiritual saints, it really applies to everyone who loves the Lord and wants to please him. One writer comments that truly spiritual Christians would never use that term to describe themselves. But the mark of their spirituality is that they are alarmed at what sin has done to a brother or sister in Christ, and instead of walking on by, they stop to help out.


I picture in my mind’s eye a vast army of the Lord’s servants, marching along together. They are laughing and singing as they go. As you march with this happy band, your friends are to your right and left. Together you sing “Shout to the Lord” and “Our God is an Awesome God.” Suddenly you notice the friend to your right is no longer there. Looking back, you see him in the distance, lying by the side of the road, his foot badly mangled by a trap labeled “Lust.” His face is contorted in pain, his left leg covered with blood. You can see that he cannot free himself. With pitiful cries, he begs you to come and help him. What will you do? The army marches onward. Will you go back and help your buddy? Or will you march on with the happy throng? If you are truly spiritual, you go back and help your friend for that’s what buddies do for one another.

-Third, they must be restored gently. The word “restore” was used for setting a broken bone and for mending fishing nets. If you’ve ever had a broken bone, you know how painful that can be. And if the doctor is rough, he can make your pain much worse even as he tries to help you heal. That’s why the work of spiritual restoration must be done “gently” or as the King James Version says, “meekly.” It has the idea of doing something quickly, quietly, and with enormous kindness. When a friend is down and hurt by sin, you don’t announce it to the world. You don’t try to ruin his reputation. No, you go to his aid and do what you can to help him recover.

-Fourth, they must be approached carefully. Here is a warning we all need to consider. Paul says that we should be careful in our helping lest we should fall into the same hole as our friend. Satan is tricky. He knows that if he can get one Christian trapped in sin, he may soon get another and then another. This is why doctors wash their hands so often. Not only must they avoid giving germs to their patients, they must also guard against receiving germs from their patients. In our attempts to help struggling Christians, we must be careful lest we start making excuses, offering rationalizations, avoiding confrontation, and letting sympathy replace truth.


I should note that Paul does not specify the sins involved and he does not specify the precise pattern we are to follow. This verse describes a willingness to get involved with others and the attitudes that best promote healing and restoration. The precise details and the time involved will vary from case to case and from person to person. Just as no one medicine cures all disease, there is no magic formula that works in every case. We are called to care enough to get involved and to act in a compassionate, careful way. The Lord can lead us if we will do those two things.

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